Words of My Perfect Teacher, Revised Edition

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Edition: Revised
Format: Trade Paper
Pub. Date: 1998-10-27
Publisher(s): Shambhala
List Price: $29.35

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Summary

A favorite of Tibetans-and of the Dalai Lama himself-The Words of My Perfect Teacheris a practical guide to the spiritual practices common to all Tibetan Buddhist traditions. It is the classic commentary on the preliminary practices of Longchen Nyingthig, a cycle of teachings of the Nyingmapa school. Patrul Rinpoche makes his subject accessible through a wealth of stories, quotations, and references to everyday life, giving the text all the life and atmosphere of a compelling oral teaching. This second, revised edition (of the book originally published by HarperSanFrancisco in 1994) is the result of a detailed and painstaking comparison of the original Tibetan text with the English translation by the Padmakara Translation Group. The new edition also includes translations of a postface to the text written a century ago for the first printed Tibetan edition by the first Jamgon Kongtrul Rinpoche, and a new preface by Dilgo Khyentse Rinpoche.

Author Biography

The Padmakara Translation Group is a team of translators and editors of various nationalities specializing in the translation of Tibetan texts and teachings, mainly into English, French, German, and Spanish.Patrul Rinpoche (1808–1887) was one of the greatest Tibetan teachers of the nineteenth century. Famous for his precise and direct style, he shunned high monastic office and lived the life of a homeless wanderer, writing his book in a rustic hermitage under an overhanging rock.

Table of Contents

List of illustrations
xxiii(2)
Foreword xxv(2)
Dalai Lama
Foreword xxvii(1)
Dilgo Khyentse Rinpoche
Translators' Acknowledgements xxviii(1)
Preface to the Second Edition xxix(2)
Translators' Introduction xxxi(9)
A brief historical introduction to Tibetan Buddhism xl
PROLOGUE 3(4)
PART ONE THE ORDINARY OR EXTERNAL PRELIMINARIES 7(164)
Chapter One The difficulty of finding the freedoms and advantages
7(32)
1. THE PROPER WAY TO LISTEN TO SPIRITUAL TEACHING
7(12)
1. Attitude
1.1 THE VAST ATTITUDE OF THE BODHICITTA
7(1)
1.2 VAST SKILL IN MEANS: THE ATTITUDE OF THE SECRET MANTRAYANA
8(2)
2. Conduct
2.1 WHAT TO AVOID
2.1.1 The Three Defects of the Pot
10(2)
2.1.2 The Six Stains
12(3)
2.1.3 The Five Wrong Ways of Remembering
15(1)
2.2 WHAT TO DO
2.2.1 The Four Metaphors
16(2)
2.2.2 The Six Transcendent Perfections
18(1)
2.2.3 Other Modes of Conduct
19(1)
II. THE TEACHING ITSELF: AN EXPLANATION OF HOW DIFFICULT IT IS TO FIND THE FREEDOMS AND ADVANTAGES
19(20)
1. Reflecting on the nature of freedom
19(2)
2. Reflecting on the particular advantages related to Dharma
21(1)
2.1 THE FIVE INDIVIDUAL ADVANTAGES
22(3)
2.2 THE FIVE CIRCUMSTANTIAL ADVANTAGES
25(5)
2.3 THE EIGHT INTRUSIVE CIRCUMSTANCES
30(1)
2.4 THE EIGHT INCOMPATIBLE PROPENSITIES
31(2)
3. Reflecting on images that show how difficult it is to find the freedoms and advantages
33(1)
4. Reflecting on numerical comparisons
34(5)
Chapter Two The impermanence of life
39(22)
I. THE IMPERMANENCE OF THE OUTER UNIVERSE IN WHICH BEINGS LIVE
39(2)
II. THE IMPERMANENCE OF BEINGS LIVING IN THE UNIVERSE
41(1)
III. THE IMPERMANENCE OF HOLY BEINGS
42(2)
IV. THE IMPERMANENCE OF THOSE IN POSITIONS OF POWER
44(1)
V. OTHER EXAMPLES OF IMPERMANENCE
45(8)
VI. THE UNCERTAINTY OF THE CIRCUMSTANCES OF DEATH
53(1)
VII. INTENSE AWARENESS OF IMPERMANENCE
54(7)
Chapter Three The defects of samsara
61(40)
I. THE SUFFERINGS OF SAMSARA IN GENERAL
61(2)
II. THE PARTICULAR SUFFERINGS EXPERIENCED BY THE BEINGS OF THE SIX REALMS
63(38)
1. The eighteen hells
1.1 THE EIGHT HOT HELLS
1.1.1 The Reviving Hell
63(1)
1.1.2 The Black-Line Hell
64(1)
1.1.3 The Rounding-Up and Crushing Hell
64(1)
1.1.4 The Howling Hell
65(1)
1.1.5 The Great Howling Hell
65(1)
1.1.6 The Heating Hell
65(1)
1.1.7 The Intense Heating Hell
65(1)
1.1.8 The Hell of Ultimate Torment
65(1)
1.1.9 The Neighbouring Hells
66(2)
1.2 THE EIGHT COLD HELLS
68(1)
1.3 THE EPHEMERAL HELLS
69(3)
2. The pretas
2.1 PRETAS WHO LIVE COLLECTIVELY
2.1.1 Pretas suffering from external obscurations
72(1)
2.1.2 Pretas suffering from internal obscurations
73(1)
2.1.3 Pretas suffering from specific obscurations
73(2)
2.2 PRETAS WHO MOVE THROUGH SPACE
75(1)
3. The animals
3.1 ANIMALS LIVING IN THE DEPTHS
76(1)
3.2 ANIMALS THAT LIVE SCATTERED IN DIFFERENT PLACES
76(2)
4. The human realm
78(1)
4.1 THE THREE FUNDAMENTAL TYPES OF SUFFERING
4.1.1 The suffering of change
78(1)
4.1.2 Suffering upon suffering
79(1)
4.1.3 The suffering of everything composite
79(2)
4.2 THE SUFFERINGS OF BIRTH, SICKNESS, OLD AGE AND DEATH
4.2.1 The suffering of birth
81(1)
4.2.2 The suffering of old age
82(1)
4.2.3 The suffering of sickness
83(1)
4.2.4 The suffering of death
84(1)
4.3 OTHER HUMAN SUFFERINGS
4.3.1 The fear of meeting hated enemies
85(1)
4.3.2 The fear of losing loved ones
86(3)
4.3.3 The suffering of not getting what one wants
89(1)
4.3.4 The suffering of encountering what one does not want
89(3)
5. The asuras
92(1)
6. The gods
93(8)
Chapter Four Actions: the principle of cause and effect
101(32)
I. NEGATIVE ACTIONS TO BE ABANDONED
101(16)
1. The ten negative actions to be avoided
1.1 TAKING LIFE
102(3)
1.2 TAKING WHAT IS NOT GIVEN
105(2)
1.3 SEXUAL MISCONDUCT
107(1)
1.4 LYING
107(1)
1.5 SOWING DISCORD
108(1)
1.6 HARSH SPEECH
108(1)
1.7 WORTHLESS CHATTER
108(2)
1.8 COVETOUSNESS
110(1)
1.9 WISHING HARM ON OTHERS
110(1)
1.10 WRONG VIEWS
110(2)
2. The effects of the ten negative actions
112(1)
2.1 THE FULLY RIPENED EFFECT
112(1)
2.2 THE EFFECT SIMILAR TO THE CAUSE
112(1)
2.2.1 Actions Similar to the Cause
112(1)
2.2.2 Experiences Similar to the Cause
113(3)
2.3 THE CONDITIONING EFFECT
116(1)
2.4 THE PROLIFERATING EFFECT
116(1)
II. POSITIVE ACTIONS TO BE ADOPTED
117(1)
III. THE ALL-DETERMINING QUALITY OF ACTIONS
118(15)
Chapter Five The benefits of liberation
133(4)
I. CAUSES LEADING TO LIBERATION
133(1)
II. THE RESULT: THE THREE LEVELS OF ENLIGHTENMENT
134(3)
Chapter Six How to follow a spiritual friend
137(34)
I. EXAMINING THE TEACHER
137(6)
II. FOLLOWING THE TEACHER
143(6)
III. EMULATING THE TEACHER'S REALIZATION AND ACTIONS
149(22)
PART TWO THE EXTRAORDINARY OR INTERNAL PRELIMINARIES 171(180)
Chapter One Taking refuge, foundation stone of all paths
171(24)
I. APPROACHES TO TAKING REFUGE
171(6)
1. Faith
1.1 VIVID FAITH
171(1)
1.2 EAGER FAITH
172(1)
1.3 CONFIDENT FAITH
172(4)
2. Motivation
2.1 THE REFUGE OF LESSER BEINGS
176(1)
2.2 THE REFUGE OF MIDDLING BEINGS
176(1)
2.3 THE REFUGE OF GREAT BEINGS
176(1)
II. HOW TO TAKE REFUGE
177(5)
III. PRECEPTS AND BENEFITS OF TAKING REFUGE
182(13)
1. The precepts of taking refuge
182(1)
1.1 THE THREE THINGS TO BE ABANDONED
182(1)
1.2 THE THREE THINGS TO BE DONE
183(1)
1.3 THE THREE SUPPLEMENTARY PRECEPTS
183(4)
2. The benefits of taking refuge
187(8)
Chapter Two Arousing bodhicitta, the root of the Great Vehicle
195(68)
I. TRAINING THE MIND IN THE FOUR BOUNDLESS QUALITIES
195(23)
1. Meditation on impartiality
196(2)
2. Meditation on love
198(3)
3. Meditation on compassion
201(12)
4. Meditation on sympathetic joy
213(5)
II. AROUSING BODHICITTA
218(4)
1. Classification based on the three degrees of courage
1.1 THE COURAGE OF A KING
218(1)
1.2 THE COURAGE OF A BOATMAN
218(1)
1.3 THE COURAGE OF A SHEPHERD
218(1)
2. Classification according to the Bodhisattva levels
218(1)
3. Classification according to the nature of bodhicitta
3.1 RELATIVE BODHICITTA
3.1.1 Intention
219(1)
3.1.2 Application
219(1)
3.2 ABSOLUTE BODHICITTA
219(1)
4. Taking the vow of bodhicitta
220(2)
III. TRAINING IN THE BODHICITTA PRECEPTS
222(41)
1. Training in the precepts of the bodhicitta of aspiration
1.1 CONSIDERING OTHERS AS EQUAL TO ONESELF
222(1)
1.2 EXCHANGING ONESELF AND OTHERS
223(5)
1.3 CONSIDERING OTHERS MORE IMPORTANT THAN ONESELF
228(6)
2. Training in the precepts of the bodhicitta of application: the six transcendent perfections
2.1 TRANSCENDENT GENEROSITY
2.1.1 Material giving
234(2)
2.1.2 Giving Dharma
236(2)
2.1.3 Giving protection from fear
238(1)
2.2 TRANSCENDENT DISCIPLINE
238(1)
2.2.1 Avoiding negative actions
239(1)
2.2.2 Undertaking positive actions
239(1)
2.2.3 Bringing benefit to others
239(1)
2.3 TRANSCENDENT PATIENCE
2.3.1 Patience when wronged
240(2)
2.3.2 Patience to bear hardships for the Dharma
242(2)
2.3.3 Patience to face the profound truth without fear
244(1)
2.4 TRANSCENDENT DILIGENCE
2.4.1 Armour-like diligence
245(1)
2.4.2 Diligence in action
245(1)
2.4.3 Diligence that cannot be stopped
246(2)
2.5 TRANSCENDENT CONCENTRATION
2.5.1 Giving up distractions
248(2)
2.5.2 Actual concentration
250(1)
2.6 TRANSCENDENT WISDOM
2.6.1 Wisdom through hearing
251(1)
2.6.2 Wisdom through reflection
251(1)
2.6.3 Wisdom through meditation
252(11)
Chapter Three Meditating and reciting on the teacher as Vajrasattva to cleanse all obscurations
263(20)
I. HOW OBSCURATIONS CAN BE PURIFIED THROUGH CONFESSION
263(2)
II. THE FOUR POWERS
265(2)
1. The power of support
265(1)
2. The power of regretting having done wrong
265(1)
3. The power of resolution
266(1)
4. The power of action as an antidote
266(1)
III. THE ACTUAL MEDITATION ON VAJRASATTVA
267(16)
Chapter Four Offering the mandala to accumulate merit and wisdom
283(14)
I. THE NEED FOR THE TWO ACCUMULATIONS
283(2)
II. THE ACCOMPLISHMENT MANDALA
285(1)
III. THE OFFERING MANDALA
286(11)
1. The thirty-seven element mandala offering
286(2)
2. The mandala offering of the three kayas according to this text
2.1 THE ORDINARY MANDALA OF THE NIRMANAKAYA
288(1)
2.2 THE EXTRAORDINARY MANDALA OF THE SAMBHOGAKAYA
289(1)
2.3 THE SPECIAL MANDALA OF THE DHARMAKAYA
289(8)
Chapter Five The kusali's accumulation: destroying the four demons at a single stroke
297(12)
I. THE BODY AS AN OFFERING
297(1)
II. THE PRACTICE OF OFFERING THE BODY
298(5)
1. The white feast for the guests above
300(1)
2. The white feast for the guests below
300(1)
3. The variegated feast for the guests above
301(1)
4. The variegated feast for the guests below
301(2)
III. THE MEANING OF CHO
303(6)
Chapter Six Guru Yoga, entrance-way for blessings, the ultimate method for arousing the wisdom of realization
309(42)
I. THE REASON FOR GURU YOGA
309(4)
II. HOW TO PRACTISE GURU YOGA
313(19)
1. Visualizing the field of merit
313(4)
2. Offering the seven branches
2.1 PROSTRATION, THE ANTIDOTE TO PRIDE
317(4)
2.2 OFFERING
321(1)
2.3 CONFESSION OF HARMFUL ACTIONS
322(1)
2.4 REJOICING, THE ANTIDOTE TO JEALOUSY
323(1)
2.5 EXHORTING THE BUDDHAS TO TURN THE WHEEL OF DHARMA
324(1)
2.6 REQUESTING THE BUDDHAS NOT TO ENTER NIRVANA
325(1)
2.7 DEDICATION
325(3)
3. Praying with resolute trust
328(1)
4. Taking the four empowerments
329(3)
III. THE HISTORY OF THE ADVENT OF THE EARLY TRANSLATION DOCTRINE
332(9)
1. The mind lineage of the Conquerors
333(1)
2. The symbol lineage of the Vidyadharas
333(1)
2.1 THE MAHAYOGA TANTRAS
334(1)
2.2 THE TRANSMISSION OF ANUYOGA
334(1)
2.3 THE PITH-INSTRUCTIONS OF ATIYOGA
335(3)
2.4 THE COMING OF ATIYOGA TO THE HUMAN REALM
338(3)
IV. PROPAGATION OF THE ESSENCE-TEACHING IN TIBET, LAND OF SNOWS
341(10)
3. The hearing lineage of ordinary beings
345(6)
PART THREE THE SWIFT PATH OF TRANSFERENCE 351(16)
Chapter One Transference of consciousness, the instructions for the dying: Buddhahood without meditation
351(16)
I. THE FIVE KINDS OF TRANSFERENCE
351(4)
1. Superior transference to the dharmakaya through the seal of the view
352(1)
2. Middling transference to the sambhogakaya through the union of the generation and perfection phases
352(1)
3. Lower transference to the nirmanakaya through immeasurable compassion
352(1)
4. Ordinary transference using three metaphors
352(1)
5. Transference performed for the dead with the hook of compassion
352(3)
II. ORDINARY TRANSFERENCE USING THREE IDEAS
355(12)
1. Training for transference
357(1)
2. Actual transference
357(2)
3. The steps of the meditation on transference
3.1 THE PRELIMINARIES
359(1)
3.2 THE MAIN VISUALIZATION
360(7)
CONCLUSION 367(9)
Postface 376(1)
Jamgon Kongtrul Lodro Thaye
Notes 377(26)
Glossary 403(40)
Bibliography 443(7)
Index 450(8)
Padmakara Translation Group 458

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