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xiii | |
Preface |
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xv | |
Abbreviations |
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xvi-xx | |
Introduction |
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1 | (10) |
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PART I ARCHAIC AND CLASSICAL GREECE |
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Greek political thought: the historical context |
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11 | (12) |
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11 | (1) |
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12 | (5) |
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17 | (3) |
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20 | (3) |
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Poets, lawgivers, and the beginnings of political reflection in archaic Greece |
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23 | (37) |
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Polis and political thinking |
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23 | (3) |
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Archaic poetry and political thinking |
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26 | (1) |
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27 | (7) |
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34 | (3) |
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37 | (2) |
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39 | (3) |
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42 | (6) |
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48 | (2) |
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Near Eastern antecedents and influences |
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50 | (7) |
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Conclusion: the beginnings of political thinking in Archaic Greece |
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57 | (3) |
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Greek drama and political theory |
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60 | (29) |
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The institution of the theatre |
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61 | (4) |
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Political themes of tragic writing |
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65 | (9) |
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74 | (7) |
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81 | (3) |
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84 | (3) |
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87 | (2) |
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Herodotus, Thucydides and the sophists |
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89 | (33) |
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89 | (12) |
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101 | (10) |
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111 | (11) |
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122 | (8) |
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130 | (12) |
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130 | (1) |
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Historical background and institutional context |
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131 | (3) |
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The corpus of orations by Athenian orators |
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134 | (1) |
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Popular wisdom and the problem of erroneous public decisions |
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135 | (7) |
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142 | (13) |
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143 | (3) |
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146 | (5) |
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151 | (3) |
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154 | (1) |
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Socrates and Plato: an introduction |
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155 | (9) |
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Approaches to Platonic interpretation |
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155 | (2) |
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The chronology of Plato's dialogues |
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157 | (3) |
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The Socratic problem revisited |
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160 | (2) |
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162 | (2) |
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164 | (26) |
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The discontinuity between `Socratic' intellectualism and `mature Platonic' irrationalism about human behaviour |
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165 | (6) |
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Some continuities between `Socratic' and `mature Platonic' thought: (i) the centrality of the question of the teaching of virtue, and (ii) the sciences and idealization |
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171 | (3) |
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A further continuity between the `Socratic' dialogues and the middle and late dialogues: (iii) the sciences and the good |
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174 | (5) |
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Socrates' response to the democratic political theory of the teaching of virtue which Protagoras propounds in the Protagoras |
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179 | (3) |
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The political philosophy of Plato's Apology and Crito and another continuity between Socrates and the mature Plato: (iv) the attitude towards practical politics |
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182 | (7) |
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189 | (1) |
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190 | (43) |
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190 | (2) |
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192 | (7) |
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199 | (4) |
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203 | (4) |
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The response: (i) a first model |
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207 | (6) |
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The response: (ii) a causal story |
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213 | (4) |
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The digression: (i) unity and the good city |
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217 | (7) |
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The digression: (ii) philosopher rulers |
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224 | (4) |
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The response: (iii) justice and the city within |
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228 | (5) |
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The Politicus and other dialogues |
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233 | (25) |
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The definition of the `statesman' in the Politicus |
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234 | (5) |
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The myth of the Politicus and other political myths |
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239 | (5) |
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244 | (7) |
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The statesman as director and weaver |
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251 | (3) |
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The Politicus, the Timaeus-Critias, and the Laws |
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254 | (4) |
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258 | (35) |
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258 | (2) |
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The structure and content of the Laws |
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260 | (7) |
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Three models for interpreting the Laws: completion, revision, implementation |
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267 | (8) |
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Man and god: the anthropology of the Laws |
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275 | (3) |
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278 | (7) |
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The forms of political speech: what is a preamble? |
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285 | (6) |
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291 | (2) |
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Plato and practical politics |
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293 | (10) |
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303 | (7) |
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Aristotle: an introduction |
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310 | (11) |
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Politics, the legislator, and the structure of the Politics |
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310 | (5) |
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315 | (3) |
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Aristotle's analytical models |
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318 | (3) |
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321 | (23) |
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`Nature' in Aristotle's natural philosophy |
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322 | (3) |
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The naturalness of the polis |
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325 | (7) |
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The naturalness of the household |
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332 | (6) |
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338 | (6) |
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344 | (22) |
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Natural and conventional justice |
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345 | (5) |
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Justice as a virtue of individuals |
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350 | (3) |
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353 | (2) |
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Just individuals and just citizens |
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355 | (5) |
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Justice and the distribution of power in the city |
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360 | (6) |
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Aristotelian constitutions |
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366 | (24) |
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Introduction: the nature of the Politics |
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366 | (2) |
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368 | (3) |
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Kingship, aristocracy and polity |
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371 | (7) |
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Mixed and `deviant' constitutions |
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378 | (6) |
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384 | (2) |
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The absolutely best constitution |
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386 | (1) |
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387 | (3) |
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The Peripatos after Aristotle |
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390 | (11) |
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The fate of Aristotle's writings |
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390 | (1) |
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Aristotle's successors in the Peripatos |
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391 | (10) |
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PART II THE HELLENISTIC AND ROMAN WORLDS |
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Introduction: the Hellenistic and Roman periods |
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401 | (14) |
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415 | (20) |
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415 | (2) |
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417 | (6) |
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423 | (9) |
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Significance and influence |
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432 | (3) |
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Epicurean and Stoic political thought |
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435 | (22) |
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435 | (2) |
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437 | (6) |
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443 | (3) |
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Later Hellenistic Stoicism |
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446 | (7) |
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453 | (4) |
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Kings and constitutions: Hellenistic theories |
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457 | (20) |
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458 | (6) |
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464 | (13) |
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477 | (40) |
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477 | (1) |
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The historical background |
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478 | (3) |
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481 | (2) |
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483 | (4) |
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The writings of the fifties |
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487 | (15) |
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The civil war and its aftermath |
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502 | (1) |
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503 | (11) |
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514 | (3) |
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Reflections of Roman political thought in Latin historical writing |
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517 | (15) |
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532 | (27) |
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535 | (8) |
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Seneca's eulogies and Pliny's Panegyricus |
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543 | (2) |
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545 | (6) |
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551 | (4) |
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Seneca on public versus private life |
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555 | (3) |
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558 | (1) |
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Platonism and Pythagoreanism in the early empire |
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559 | (26) |
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Preliminary considerations |
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559 | (2) |
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561 | (6) |
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Pseudo-Pythagorean literature |
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567 | (8) |
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575 | (8) |
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583 | (2) |
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585 | (12) |
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The place of political thought in Josephus' writings |
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585 | (1) |
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586 | (1) |
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Leading ideas in Josephus |
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587 | (10) |
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Stoic writers of the imperial era |
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597 | (19) |
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597 | (4) |
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601 | (2) |
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603 | (4) |
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607 | (4) |
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611 | (5) |
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616 | (19) |
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616 | (2) |
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618 | (7) |
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Public law and private law |
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625 | (7) |
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632 | (3) |
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635 | (26) |
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635 | (2) |
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Political attitudes in the New Testament |
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637 | (3) |
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Developments under persecution |
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640 | (10) |
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The response to Constantine |
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650 | (7) |
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The separation of spheres |
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657 | (4) |
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661 | (68) |
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661 | (4) |
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665 | (6) |
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671 | (1) |
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Archaic and Classical Greece |
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The beginnings (Introduction and chs. 1--7) |
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672 | (26) |
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Socrates, Plato and Aristotle (chs. 8-19) |
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698 | (11) |
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The Hellenistic and Roman Worlds (chs. 20-31 and Epilogue) |
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709 | (20) |
Index |
|
729 | |